Showing posts with label Sin. Show all posts
Showing posts with label Sin. Show all posts

Tuesday, April 14, 2009

Should we emphasize Christ's suffering or his resurrection?

A friend of mine a few days ago asked if I believe it's accurate to say that Catholics focus on Christ's suffering and death while Protestants focus on the Resurrection. At first I somewhat agreed with him, but I later had more time to think about it and put it into perspective and I developed a few thoughts on the issue.

I think it would be more accurate to say that Catholics do focus on the suffering and death of Christ, whereas this element of Christ's life is overshadowed in Protestant thinking by his resurrection, which they focus on almost exclusively. Of course this will vary from group to group within Protestantism.

Catholic spirituality places a lot of emphasis on Christ's suffering. This can be seen by our devotions. The Stations of the Cross give a 14-step analysis of Christ's trial, suffering, and death of the cross. This was introduced by St. Francis of Assisi. Around this time, around 800 years ago, more graphic representations of Christ's crucifixion became common. Francis of Assisi was the first person to receive the stigmata, which are the wounds of Christ. The Mass, the main worship of Catholics, is called a sacrifice. We present Christ's body and blood to be eaten by the Christian community, just as Christ did at the Last Supper. We pray the Sorrowful Mysteries of the Rosary, which recount five major events of Christ's suffering, and are: 1) His agony in the garden of Gethsemene, 2) Scourging at the pillar, 3) Crowning with Thorns, 4) Carrying the Cross, 5) Crucifixion and death on the cross. We devote an entire season called Lent to align ourselves to the suffering of Christ and be freed from our material desires. Fridays of the year are designated as sacrificial days. In the past, this meant not eating meat on Fridays, but now this can be substituted by another act of penance. There are many more examples of the centrality of Christ's suffering in our theology.

But this emphasis on Christ's Passion is not unnatural, and no devotion will ever go further in the portrayal of Christ's suffering than the amount he actually suffered. Christ suffered more than any person in history, not merely because of the brutal scourging and crucifixion, but because he bore our sins and became the paschal sacrifice of humanity. We should be on our knees praising God for this each and every day.

We believe in Christ ON the cross. The cross without Christ is empty, barren, it does not accomplish our salvation. But our salvation was accomplished by Christ ON the cross. This is where Earth was united with Heaven. Many people say they have an empty cross because Christ conquered death and that he rose from the dead and that he is not on the cross anymore. But if you are showing an empty cross to indicate that Jesus is not on the cross, it would be more accurate to show an empty tomb because that's where Jesus rose from the dead. The point of the crucifix and cross as a symbol of our faith has always been that Christ died for our sins and the cross is where this was accomplished.

It is also important to remember how lovingly and fully we celebrate the Resurrection of Christ. Lent is 40 days (46 if you count Sundays), but the Easter Season is 50 days until Pentecost. We celebrate Advent, the preparation of Christmas, but of course, we also celebrate Christmas itself with much joy. We have the Sorrowful Mysteries as I mentioned above, but we also have the Joyful and Glorious mysteries. We call the Mass a sacrifice, but we also call it a celebration.

The reason for this is we believe suffering and joy are two sides of the same coin. When we suffer, we do not just do it to hurt ourselves, we do it to unite ourselves more fully with Christ. By doing so, we give up our attachments to worldly possessions and material satisfaction and become more aware of our relationship with God.

This reminds me of one of my favorite parts of the Passion of the Christ movie. Jesus has been scourged almost to death, his body is wounded beyond recognition from the sadistic treatment he has received, he is bloody, and now he is made to carry his cross. His can barely stand up and falls several times. His mother sees him and is overwhelmed with grief. She rushes to his side where is face down, on his knees, with his cross above him. He is coughing up blood. He says to his mother, "See, I make all things new". This was very powerful for me. Christ did not say "I am suffering a lot" or "I am defeated", but rather he is making all things new. We are washed with the blood of Christ. He is renewing the world. What we see as weakness, Christ sees as strength. What we see as suffering, Christ sees as redemption. Saints have often spoke of the paradox of the cross. As we often say at Mass, "In dying you destroyed our death, in rising you restored our life."

I could go on for many more pages, because this is the essence of our spirituality. But to summarize, I would say this: We cannot separate Christ's resurrection from his suffering and death on the cross, no more than we can separate his human and divine natures. Therefore to ask which we emphasis more is a false dicotomy. Celebrating one or the other exclusively would contradict the message of Christ. As Fr. John Corapi says, we cannot have the crown without the cross.

Wednesday, July 23, 2008

July 23, 2008: The slaughter of children made easier in Canada

Another defeat was made today for the lives of countless thousands. Canada, a bastion of pre-born murder, has made access to the early-stages abortion pill even easier. The pill I am referring to is Levonorgestrel, marketed as Plan B, and colloquially known as the "morning-after pill". This pill causes the woman's body to produce a high level of hormones which prevents implantation of a fertilized egg.

It is important to remember that the egg is already fertilized, a person has been conceived. A living person will be murdered with this pill, yet people call it the morning-after pill. First of all, what does this mean, the morning after what exactly? Obviously, this refers to the morning after "unprotected" sex. Perhaps it refers to a morning after a one-night stand, or a fling, or possibly a "committed" relationship. But the only thing this relationship is committed to is the image of the two partners, and nothing, not even the life of another human being, trumps that commitment.

The decision by Canadian "courts" is devastating. The holocaust of innocent children will continue to expand. Thousands will die. One of the sadest things is that this "product" is being marketed as a form of birth control. It should be considered abortion at least. People who are not aware of what they are doing could be unknowingly killing their very own child, and for what? Convenience?

People may not care about unborn children, but how we treat them indicates how we feel about everyone else. We should care for them the most because they are innocent. If we do not care for the most vulnerable in our society, who will we care for? Every day, that question is being asked, because every day, our culture of death finds new victims. First it is the unborn, then it is the unable, then it is the undesired. We are living in a society where your value as a human person is determined by how everyone else feels about you. This is truly a sad situation.

Let us pray for Canada that it may protect its most vulnerable, that it stands on guard for its citizens. Young and old, weak and strong, rich or poor.

Friday, March 16, 2007

Angry Encounter with Believed Friend

I would like to write about an incident, involving me and another person, which shows how misinformation can lead to anti-catholicism. In order to protect the identity of those involved, I will leave out names and identifying details.

I was speaking with a girl I know and whom I considered a friend. We weren't very close, but close enough that we could talk about many issues and had a good laugh every now and then. For the most part, she was a very fine individual who I felt was caring and sensitive. I continue to believe she is caring and sensitive, however there is a side of her, which I had until that point not noticed.

We were speaking about various topics as we usually did through email. We would send a sentence or two of discussion on light topics. It was never a big deal, and just casual chat. Knowing that she's been with her significant other for quite some time, the topic of marriage and children came up. Then I asked her if she would marry in a church. She said she would like to because it is the traditional way of getting married, however she felt she may be somewhat hypocritical in doing so, since neither she nor her family attend church.

Then she said she honestly didn't believe a lot of things about the Catholic faith. This was fine, and I emailed her back and said I honestly do. This is when she completely lost it. She went on a tirade about the bad things the Catholic Church has done. The following is a quote from what she said:

"Most of the priests are a bunch of homosexual child molesters. I believe some of the rules should be changed and altered as the times progress. They are very backwards in their thinking."

Remember, we were used to having light topics on things like the weather, friends, music, etc. We had never engaged in heated discussion, yet she felt the need at that point to go berserk and verbally ransack the Catholic Church. I was literally shocked from what she wrote. Even the most fervent anti-Catholics do not believe that "most priest are a bunch of child molesters". I was sad to hear she had such a poor opinion of the Catholic Church.

She went on to lambaste what she felt were "backward" practices of the Catholic church, such as not allowing homosexuals to marry each other, etc. She continuously called the practices of the church backward and old-fashioned, and said the Church should focus on more important issues than homosexual marriage, such as war, poverty, AIDS, etc. She even attacked beliefs held by all Christians, such as the Virgin Birth. However, her beef against the Catholic church had really nothing to do with how much the Church did in these areas. I know this because I sent her a response email outlining the things the Church has done. For example, I said the Catholic Church helps more people in Africa living with AIDS than all other relief organizations (including the Red Cross, the UN, etc) combined. I told her how Pope Pius XII and the Catholic Church helped more Jews during the holocaust than anyone else, and that this is attested to by the then Prime Minister of Israel, the Chief Rabbi of Rome (who converted to Catholicism), and Albert Einstein. But she was not interested in this information.

I also responded to her comments about "Most of the priests are a bunch of homosexual child molesters". Obviously this comment is not only offensive, but also false. As I've wrote about in previous articles, the idea that "most" or even "a lot" of priests are child molesters is outright false. A study done by non-Catholic Philip Jenkins from Penn State University shows that celibate priests are no more likely to commit sexual abuse than any other religious person, or non-religious person. Other studies have shown that teacher sexual abuse is 4 times higher than priestly abuse. One of the reasons why it seems there is a lot of priestly abuse is because the information that the media has presented recently has been accumulated from a 40 or 50 year period. Think about it. Whenever you hear on the news a story about a priest who sexually assaulted children, etc. it's always happened in the 60s, 70s, or 80s. In fact, studies show that there is a large decline in sexual abuse by priests recently. It's also important to realize that what the media is reporting is not completely accurate. For example, most of the 1-2% of priests involved were charged with one incident, not serial incidences. This includes the vast majority (about 80%). Also, 80% of cases did not involve pedophilia (sexual abuse of pre-pubescent children), but in fact involved post-pubescent people, aged from 13 to 18. Although sexual abuse is sexual abuse regardless of age, it is worse to abuse a pre- rather than a post-pubescent child. The media of course, does not report on this difference. The media is well-known for going with the most taboo stories they can find. There are never studies done on, for example, the incidence of sexual abuse among truck drivers, or cooks, for example. Sexual abuse among priests is a popular story for the media because priests are seen as holy and pure, and to discredit them enters into a rather taboo area. Rarely does 1 to 2% of a group come to represent the entire group, like this has for many people.

In dealing with anti-Catholic sentiment, it is important to realize that while many people will viciously attack the Church for having sexual abuse, or for various other historical events, which they misrepresent, their true purpose is something else. Most of the time, people have certain opinions which are contrary to Natural Law and the Catholic Church, and in order to lash out against them, instead of talking about the issue, they seek to discredit the Church. In doing so, they seek to make everything the Church teaches seem absurd. Basically, they try to say, "How can you believe what this organization says if it does this, this, and this." This is the same case with this friend of mine. She lashed out at the Catholic Church in order to make it easy for her points to be accepted, even though they had nothing to do with her points. It's akin to saying, I don't believe what that person is saying about art because he failed a math test in grade 9. It's using the information about this person failing his grade 9 test to show how stupid, immature, and unreliable this person is. Once you have discredited this person, you feel it is easier to make the point that he knows nothing about art. If this person is an art critic and he is critiquing your art, you then proceed to say, My art is perfect, and I don't need to believe you, because you are stupid, immature, and unreliable. This approach is very popular among anti-Catholics. The best approach for dealing with this is to make sure they stay on topic, and one topic at a time. Catholic doctrine is easily defended because it reflects logic, reason, and natural law, because it is from God.

I will pray for this person and for all anti-catholics in general that they may see the Truth of the Catholic faith and realize that by living a life prescribed by Holy Mother Church, they may come to have joy and happiness.

Saturday, February 03, 2007

The Owner of Domino's, Tom Monaghan's, amazing life conversion

Tom Monaghan didn't have a conversion from another faith, but came to see his own faith in a stronger way. He developed a stronger devotion to ideals with which he was raised. Many have not heard the name Tom Monaghan, but he was the owner of the Baseball team the Detroit Tigers, but more famously he made his fortune as the owner of Domino's pizza. He became extremely rich, in the hundreds of millions, as he owned the most successful pizza franchise in the world. He was rich and he used his money to buy expensive things, such as houses and cars. One example of his extravagence was his leather floor in his huge office.

After reading Mere Christianity by C.S. Lewis in 1989, Monaghan had a great awakening and felt he was living a life with too much pride and ego. He sold most of his expensive possession, and a mansion which he was building remains half-finished. Monaghan took 2 years off to explore spiritual and personal goals. He devoted himself fully to living a Catholic life. The following information is from Wikipedia, and you can go there to find its sources:

Monaghan is a conservative Republican Catholic with a particular interest in advocating for the right to life and for the overturning of Roe v. Wade, which legalized abortion. In 1983 he established the Mater Christi Foundation, today known as the Ave Maria Foundation.[1] It is a private foundation formed to focus on Catholic education, Catholic media, community projects and other Catholic charities.

He helped form Legatus,[2] an organization of high-profile Catholic business leaders to promote the ideals of the Church in society. The name was taken from the Latin meaning "ambassador". Legatus was to serve as a spiritual resource and social community for those Catholics who stand at the helm of America's entrepreneurial ship. The idea came after he received Holy Communion from Pope John Paul II in his private papal chapel at the Vatican in 1987. Today there are 34 chapters in the U.S. and Canada which encompass nearly 1,500 members who represent over 750 major firms.

That Vatican visit moved him so much he returned to the United States committed to promoting the Catholic faith. He soon established Ave Maria Radio,[3] the Ave Maria List[4] pro-life political action committee, and the Thomas More Law Center,[5] a public interest law firm focused on defending the rights of Christians. The foundation donates resources to help alleviate poverty in Central and South America. In addition, his foundation established the Spritus Sanctus Academies.[6] These elementary schools are administered by the newly established community of nuns, the Dominican Sisters of Mary Mother of the Eucharist.[7] This thriving order of teaching sisters has benefited from Monaghan's philanthropy, and has so many new young nuns that it had to double the size of its convent almost immediately.

The Ave Maria Foundation has subsequently fine-tuned its focus to higher education, and has established both a university and a law school. Along with that change in focus, many of the other non-profit entities that the Ave Maria Foundation established have become independent or are in the process of being weaned from Ave Maria Foundation grants. This narrowing of focus and the recent geographic re-alignment to Florida (see below) have ignited no small amount of controversy among those who share his religious convictions.

The Ave Maria School of Law,[8] located in Ann Arbor, Michigan, opened its doors in 2000, and received full accreditation from the American Bar Association in 2005, the earliest possible date under ABA rules. The school was a dream of several professors from the University of Detroit Mercy, who publicly left that institution when it allowed several pro-choice members of the Michigan Supreme Court to appear at the school's annual "Red Mass." Professors Stephen Safranek, Mollie Murphy, Richard Myers and Joseph Falvey, setting out to form a new orthodox Catholic law school, presented their idea to Monaghan (who had previously been a strong supporter of opening a new law school at Franciscan University) to provide significant funding through his Ave Maria Foundation. Together they enlisted Bernard Dobranski, Dean at The Catholic University of America's law school and former Dean of Detroit Mercy's Law School, to lead up the new school as dean. Monaghan would serve as president of the school's Board of Governors.

A conversion to Christ is a powerful thing and can, as happened in this case, result in a great change in life for the better.